Compiled from the works of: Shaykhul-Islaam Ibn Taymiyyah (d.728H) | Shaykhul-Islaam ‘Abdul-’Azeez Ibn Baaz (d.1420H) | Imaam Muhammad Naasirud-Deen al-Albaanee (d.1420H) | Imaam Muhammad Ibn Saalih al-’Uthaymeen | Imaam Muqbil Ibn Haadee al-Waadi’ee (1421H) | Imaam Ahmad Ibn Yahyaa an-Najmee | al-’Allaamah Saalih Ibn Fawzaan al-Fawzaan | al-’Allaamah ‘Abdul-Muhsin Ibn Hamad al-’Abbaad | al-’Allaamah Rabee’ Ibn Haadee al-Madkhalee

Before the reader is a compilation of statements from the major Scholars, past and present, regarding the evils of hizbiyyah – bigoted partisanship and blind attachment to personalities. There is no question that these evils have harmed the Muslim nations tremendously. Shaykh Rabee’ Ibn Haadee al-Madkhalee – hafidhahullaah – said, “Anyone who opposes the Salafee methodology is from the deviant sects. Hizbiyyah does not have conditions. Allaah called the previous nations: ahzaab (parties), and when the tribe of Quraysh, and those who were with them, rallied against the Messenger (sallallaahu ’alayhi wa sallam), He (Allaah) called them ahzaab, though they weren’t an organization… So blind attachment to a specific ideology that opposes the Book of Allaah and the Sunnah of His Messenger (sallallaahu ’alayhi wa sallam) and unifies and separates because of it is hizbiyyah; this is hizbiyyah even if they are not organized.” We hope this short treatise will serve as a reminder that loving and hating, uniting and separating must be done solely for the sake of Allaah and in accordance with the Sunnah of the Messenger of Allaah (sallallahu ’alayhi wa sallam) according to the understanding the pious predecessors of this Ummah., and at the head of it, the companions of the messenger of Allah.

THE MEANING OF HIZBIYYAH. The word Hizb is defined in Lisan al-arab as: a group of people: the plural ahzab: and ahzab were the armies of the disbelievers which fought against the prophet (Saw) and they were: Quraysh, Ghatfan, and Banu Qurayzah. Allah says, “And he who believed said: O my people indeed I fear you a fate like that day of the ahzab (confederates). {Surah Ghafir 40:30.} The ahzab here are the people of Nuh, Ad, Thamud, and those who were destroyed after them, and the hizb of a person are his companions and followers who are upon his thought, and every people who are similar in words and deeds, then they are ahzab even if they do not meet one another as Ad, Thamud, and firawn were (Called) ahzab, and (Allahs statement), “Every hizb (party) rejoicing in what is with them” (surah al rum 30:32) It is every group whose desires are the same (see Lisan-Al arab (cairo dar al hadith 2003 vol 2 pp 42) Shykh Rabi Ibn Hadi al Madkhali hafizahullah-was asked, “what is the meaning of hizbiyyah, and what does it mean to say so and so is a hizbi, and who are the hizbis and what is their methodology?” He answered “anyone who opposes the salafi methodology is from the deviant sects, hizbiyyah does not have conditions. Allah called the previous nations: ahzab (parties), and when the tribe of Quraysh, and those who were with them, rallied against the messenger (Saw), He (Allah) called them ahzab, though they wont an organisation, so it is not a condition of hizbiyyah that it be organizes, but if this hizb is organised, it becomes all the more worse. so blind attachement to a specific ideology that opposes the book of Allah and the sunnah of his Messenger (Saw) and unifies and separates because of its hizbiyyah: this hizbiyyah even if they are not organized, Embracing a deviant methodology and gathering people together upon it is hizbiyyah, whether organized or not, as long as the ideology is in opposition to the book and sunnah, then this is a hizb. The disbelievers who fought the prophet (Saw) did not have the kind of organization that is present today and still Allah named them ahzab. Why? It was because they joined together upon faleshood to refute the truth. “The people of Nuh and the ahzab after them denied (their messengers) before these” (surah Ghafir 40:5) So he called them ahzab. Qurash, Ghatfan, Qurayzah, and other tribes joined together but were not an organization. they joined thogether and Allah called them ahzab, and there is a surah entitled alahzab. So it is not a condition of a hizb that it be organized. When someone holds a false ideology and argues in defense of it and unities based upon it, this is partisanship, and if he organizes and gathers wealth on top of this, he goes further intohizbiyyah and becomes from the deviant sects. Shaykh Ibn Taymiyyah said: “As for the head of hizb, hen is the head of a group, which forms into a group. So if they are united upon what Allah and his messenger saw commanded, without any addition or subtraction, then they are the believers what is for them is for them and what is against them is against them. However, if they add to that or take away from it, like having a blind attachement to anyone who enters their group in truth or falsehood and turning away from those who do not enter into their party, whether upon truth or falsehood, then this is the separation that Allah and his messenger (SAW) disparaged. Indeed, Allah and His messenger have commanded with the congregation and unity and have prohibited dividing and righteousness and forbade working together upon sin and transgression”

Posted March 9, 2011 by thesunnahway in Transcriptions, Uncategorized

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