As-salaamu alaykum wa rahmatullaahi wa barakatu


Innalhamda lillahee, nahmaduhu wa nasta’eenuhu wa nastaghfiruhu, wa na’oodhu billaahi min shuroori anfusinaa wa min sayyiaati a’maalinaa. Mainyah dihillaahu falaa mudillilahu, wa mainyudlil falaa haadiya lah.

Wa ashhadu anlaa ilaaha illalaahu, wahdahu laashareeka lahu, wa ash hadu anna muhammadan ‘abduhu wa rasooluh.

Alhumdulillah. Indeed, all praise is due to Allah. We praise Him and seek His Help and forgiveness. We seek refuge in Allah from our souls’ evils and our wrong doings. He whom Allah guides, no one can misguide; and he whom He misguides, no one can guide.

I bear witness that there is no god except Allah- alone without any partners. And I bear witness that Muhammad is His ‘abd (servant) and Messenger.

Welcome. The purpose of this blog is to to present the correct belief (Aqeedah), and action (Manhaj) in Islam. To present the Aqaid (beliefs) that Prophet Muhammad (peace and blessings of Allah be upon him) taught his Companions, the Sahabah (may Allah be pleased with them), and how it was understood by the first three generations of Muslims (the Sahabah, Taba’een and the Tabe’ Taba’een) who are known as the salaf or the pious predecessors.  Also to provide comprehensive information on the different sects found in the Muslim Ummah, their history, background, differences in beliefs and actions, deviations, psychology, refutations, etc. and the history on the emergence of different sects. As well as an understanding of various issues such as Jihad, the obligation to obey the Muslim Rulers,the misconceptions of the salafi dawah and an understanding of plogamy in the light of the Quran and Sunnah

“My Ummah will be fragmented into seventy-three (73) sects. All of them will be in Hell Fire except one sect. They (the Companions) said: Allah’s Messenger, which is that? Whereupon he said: It is one to which I and my companions belong”. [Tirmidhi. 171]
The best people are those living in my generation, then those coming after them, and then those coming after (the second generation). [Saheeh al-Bukhaaree, 3/219] Prophet

 “And Allâh will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars, (although Allâh knows all that before putting them to test). (Quran 29:3).

The prophet (saw) said: “How excellent a Salaf I am for you.” [Muslim, number: 2450]

 Who were the SALAF?

As-Salaf us-Salih (or briefly: the Salaf) refers to the first and best three generations of Muslims. They are the (prophet peace be upon him) Companions (Sahabah) of the Prophet (peace be up on him), their immediate followers (Tabiun), and the followers of the Tabi’in. These were praised by the Prophet (S): The best of people is my generation, then those who come after them, then those who come after them [Bukhari and Muslim]. The term Salaf applies also to the Scholars of Ahl us-Sunnah wal-Jama’ah after the first three blessed generations who followed their way in belief and practices.

Among these scholars are (the number following the name is the Hijri year of death): Abu Hanifah (150), al-Awzai (157), ath-Thawn (161), al-Laith bin Sad (175), Malik bin Anas (179). Abdullah bin al-Mubarak (181), Sufyan bin ‘Uyainah (198), ash-Shafi’i (204), Is’haq (238), Ahmad bin Hanbal (241), al-Bukhari (256), Muslim (261), Abu Dawud (275), Ibn Taymiyyah (728), adth-Dthahabi (748), Ibn ul-Qayyim (751), Ibn Kathir (774), Muhammad bin ‘Abdil Wahhab (1206) and his many students, and, in our time: ‘Abd ul-‘Aziz bin Baz, Muhammad Nasir ud-Din al-Albani and others.

The description “Salafi” applies to one who truly attaches himself to the Salaf. This attachment is not to an arbitrary single person or group of people. It is an attachment to that which will never err – to the guidance of Muhammad (Swallah ho alayhe wasallam), his Sahabai, and their true followers. Likewise, Salafiyyah (the Salafi Da’wah) is not blind following of any particular Shaikh or Imam. It is adherence to the Qur’an and Sunnah as understood and practiced collectively by as-Salaf as-Salih. A true Salafi values Tawhid, singling out Allah in all acts of worship: in supplication, in seeking aid, in seeking refuge in times of ease and hardship, in sacrifice, in making vows, in fearing and hoping and total reliance, and so on. A true Salafi actively seeks to remove shirk (polytheism) with all his capacity. He knows that victory is not possible without true Tawhid, and that shirk cannot be fought with the likes of it (i.e., with another form of shirk). A true Salafi adheres to the Sunnah of the Prophet (S) and of his companions after him.

The Prophet (Swallah ho alayhe wasallam) said, Adhere very closely to my Sunnah and the Sunnah of the rightly guided successors after me; bite on to it with your molar teeth, and beware of the newly invented matters. [Authentic; recorded by Abu Dawud and at-Tirmidthi. Whenever there is a difference of opinion, a true Salafi refers matters to Allah and His Prophet (Swallah ho alayhe wasallam), acting in accordance with the ayah: If you differ in anything among yourselves, refer it to Allah and His Messenger if you do believe in Allah and the Last Day, that is better and more suitable for final determination [An-Nisa 4:59].

A true Salafi is not of the Khawarij who consider most Muslims to be kafirs (disbelievers) because of committing sins. He is not of the Shiah who revile the Sahabah, who claim that the Qur’an has been altered, who reject the authentic Sunnah, and who worship the Prophet’s Family. He is not of the Qadariyyah who deny qadar (the Divine Decree). He is not of the murjiah who claim that iman is only words without deeds. He is not of the Mu’attilah who deny Allah’s Attributes. He is not of the Sufis who worship graves and claim Divine incarnation. He is not of the Muqallidun who insist that every Muslim should adhere to the Madth’hab (understanding) of a particular imam or shaikh, even when that madth’hab conflicts with the clear texts of the Qur’an or authentic Sunnah.

Thus the true Salafs are Ahl us-Sunnati wal-Jamaah. They are at-Ta’ifat ul-Mansurah (the Aided, Victorious Group) and al-Firqat un-Najiyah (the Saved Party) which have been described in several hadiths. The Messenger (S) said: A group from my Ummah (nation or community) will always be aided with victory as they continue to persevere upon the Truth; they will not be harmed by those who abandon them or those who oppose them. [Recorded by Muslim]. And he (S) said: This Ummah will split into seventy three parties, all of which will go to Hell – except for one party: the one which will follow the same path as what I and my companions are following today. [Authentic; recorded by Abu Dawud, at-Tirmidthi, and others]. In one report he (S) described this Saved Party as: … except for one party, which is the Jama’ah.

Upon comprehending this, a Muslim has no option but to be salafi. In doing so he attaches himself to that group which has been guaranteed success, victory, salvation and safety from the Fire.

The Salafi Da’wah stands upon the principles of Tawhid and Tazkiyah.
Tawhid means to accept and believe in the oneness of Allah (T) and in the uniqueness of His Message. It means to worship Allah (T) alone, and to worship Him in accordance with His legislation.

It is unfortunate that true adherence to the Way of the Prophet (S) has weakened in the Ummah and true love for him has all but disappeared because of:
– Abandoning his Sunnah and removing it from our daily lives, belittling it, and developing an attitude of pride and arrogance toward it.
– The spread of numerous unsubstantiated and fabricated hadiths among Muslims.
– The spread of many bid’ahs (innovations) among Muslims.
– Blind following of a specific madth’hab (Taqlid).
– Delivering Islamic verdicts without knowledge or evidence.
– Ceasing to implement the Shari’ah (Islamic laws) throughout the lands of Islam and replacing it by the ways and laws of the Kuffar (disbelievers).

TAZKIYAH: On the other hand, means to be purified or to purify oneself by adhering to Allah’s commands. In its best form, it would be to worship Him with complete surrender, submission, and devotion. This is a great favor that Allah (T) bestowed on this Urnmah.

The Salafi Da’wah is not a political party or a new madth’hab. Rather, the Salafi da’wah is that of Islam in its totality, addressing all humanity irrespective of culture, race, or color. It is the complete and perfect methodology of understanding Islam and acting according to its teachings.

Consequently, the aims of the Salafi Da’wah are no different than those of the Da’wah of Islam. Therefore the Salafis remain distinct from the various sects and groups in the way and methodology of their Da’wah. They call to Islam as a whole – to its correct understanding and implementation. Misguided groups and deviant sects emphasize and call to particular aspects of Islam, thereby neglecting its other aspects to suit their own needs, as well as losing sight of the purpose and perspective for which they have been created; which is, as Allah has stated (meaning): I have not created Jinn and people except (for this purpose): that they may worship Me. [Adth-Dthariyat 51:56]. And He has said (what means): And they were not commanded except with this: that they should worship Allah (alone), being sincere in His Din and being Hanifs (upright, true and conscientiously turning away from Shirk). [Al-Bayyinah 98:5].

The Methodology of the Salaf us-Saalih Explained

The Salafis are distinguished for their adherence to the methodological principles outlined in the Book of Allaah, the Sunnah of His Messenger and the practice of the Companions.Thus, in the arena of aqeedah (creed) the Salaf us-Saalih follow a particular methodology, which is opposed to that of other than them, such as the Ash’arees, the Mu’tazilah and their likes whose hallmark is to raise the intellect and kalaam (theological rhetoric) over the texts of the Book and the Sunnah and the well-known sayings of the Imaams of this ummah.Similarly, in the arena of ibaadah (worship), the Salaf us-Saalih adhere to a methodology opposed to that of the intoxicated Soofees and grave worshippers, who invent and innovate into the religion that for which Allaah sent down no authority.Similarly, in the arena of da’wah (calling to Allaah) and current affairs, the Salafis are distinguished from the innovated and pretentious methodologies of the political activists, who under the guise of following the Salaf and the contemporary Ulamaa, rouse the emotions and sentiments of the common-folk, take them away from the firmly established scholars and merely call to themselves.Shaikh Saalih al-Fawzaan – may Allaah preserve him – said, The reasons for disunity are many. From amongst the main causes are: Firstly, opposing the manhaj (methodology) of the Salaf, the Companions of Allaah’s Messenger and those who follow them. So the Salaf had a manhaj that they adhered to; a manhaj in aqeedah (creed), a manhaj in da’wah (calling to Allaah), a manhaj in enjoining good and forbidding evil, a manhaj in how to judge between people. This manhaj, in all situations, was based upon the Book of Allaah and the Sunnah of our Messenger . [Wujoob ut-Tathabbut fil-Akhbaaar p.18]

Posted November 5, 2010 by thesunnahway

%d bloggers like this: